When we read in our guide book that it was a former Portuguese trading outpost located on the south east coast of India, we imagined something akin to Goa and Dieu (their antecedents also Portuguese) on the west coast – only without the tourists.
We thought we had found a hidden gem.
And well, the few lines in our guide book about Vailankanni were written by a travel writer who had never been anywhere near the place.
So there it was; after a long day travelling on local buses, hot, overcrowded, sitting on hard wooden bench seats or standing in an aisle crammed between people, we were expecting to arrive in a place with deserted pristine beaches fringed by palm trees….
And were met by a sight which left us momentarily in a state of utter bewilderment……
It took us a day to get from the Austrian border to the Hotel Zamecek in the west of the Czech Republic. We had to catch two trains and a bus to reach the town of Kaplice, from where we walked to the hotel. We followed a road out town. The traffic wasn’t too bad but our rucksacks were heavy and it was a warm day.
Late in the afternoon, tired and jaded, we saw it: the Hotel Zamecek.
Our spirits lifted.
It was beautiful, like a small castle.
It was surrounded open grassy fields and pine forests.
Our room was on the third floor and to reach it we ascended a wide, stone staircase with a high stone balustrade. The original decorations on the ceiling and walls had been freshly repainted. The hotel, obviously old, had been beautifully restored – inside as well as out.
In a large open area at the top of the stairs, there was a polished wooden bookcase with books left behind by departing guests. After putting our rucksacks down and showering and putting on fresh clothes, I checked the books in the bookcase. Anya loves maps and I love books; whilst I was perusing the books, she was in the room pouring over a map of Bohemia; we planned to do some walking in the area.
I found a few books in English. There was one which caught my attention.
‘The Metamorphosis’ written by Franz Kafka.
I grabbed it and put it in our room.
Then we went downstairs to order a meal. We were famished.
We sat on the terrace. It was on a low balcony with a railing. It was a fine afternoon and there was a magnificent view of a swift flowing river and behind it, a steep slope covered in tall pines. Anya and I sat down at one of the tables. The other guests sitting around were Czechs who’d driven out from town to have a meal and few drinks before returning to Kaplice. We ordered a couple of red wines and a meal. It was a beautiful setting to be wining and dining; the sun shone above the tips of the pines and lanced on to the large open area between the hotel and the river. The sound of gurgling, crashing water reverberated through the air. Behind it, merging into the background, was the sound of people speaking Czech, underlining that feeling of strangeness, of being somewhere else, which is one of the great attractions of travel.
That night, I began reading The Metamorphosis.
“One morning, when Gregor Samsa woke from troubled dreams, he found himself transformed in his bed into a revolting insect……´
All day I travelled through a wasteland: once fertile agricultural lands destroyed by decades of foolishness, now just empty fields filled with weeds and drift sand.
The beaten up bus I travelled in was forced to stop for a few hours.
´Mechanical problems´. Wouldn’t have been the first time.
At one stop, an area of asphalt, there were the remains of a bus which had been burnt out – or bombed.
I missed my connection to a distant place well known for its historic ruins and had to spend the night in a slum city – another very different kind of ruin.
A monstrous place, an urban nightmare: rows and rows of flaking, decrepit apartment blocks. Old run down factories filling the air with thick black smoke. Crowded streets pot holed, littered with plastic bags and gaudy foil wrappings. Trucks and old motor cars leaving behind them clouds of dense fumes.
People walking passed like zombies, grim faced, dour.
Accommodation was hard to find especially for a foreigner. I walked into a dingy excuse for a hotel only to be dismissed with a wave of a hand. Then another, then another.
Eventually I found a soulless, run down room. A dungeon.
What did I do to deserve this?
As the sun neared the horizon and darkness enclosed the city, I walked the streets in search of a meal.
And walked, followed by furtive stares, derisive laughter.
One of them.
On my part, one thought occupied my mind as I ate a greasy excuse for a meal:
What it would it be like to live here?
The country I had come to in search of difference, diversity, had never had a free and fair election. It produced nothing. Beyond its borders, its currency was worthless. Corruption riddled it at every level. Its human rights record was scandalous. It’s prisons crammed with those suspected of not being totally loyal to a brutal dictatorship. Minority groups were living a precarious existence. The role of women was to bear children, cook and submit. LGBT’s didn’t exist. Whilst gladly accepting foreign aid, the same regime blamed the rest of the world for its poverty. There was only one source of information, the state controlled media.
The people were told that they were blessed, never had it so good.
Did they believe it?
Did they have any choice?
The truth was: this place was hell on earth.
Then again, who was I to judge?
Me, a foreigner, with my ideals of freedom of speech, social justice and human rights?
When I went traveling, I wanted to see another way of life, to experience strange sights, to be disorientated, culture shocked. To escape the feeling of being one of ‘us’.
Well, here it was. I was amongst ‘them’ and the view was ugly.
What the hell was I doing here?
On the following morning I got a bus out to the ruins of an ancient empire. Stone walls, columns, statues chipped and pitted, lines of script which had only recently been deciphered. All of it unearthed and given importance and meaning by foreigners. Now a handy cash cow for the government.
It was incredible. I walked around as if in a dream. I was suddenly transported miraculously, as if on a magic carpet, to a time long ago, when a civilization, an empire, rose out of the earth like a vigorous plant, bloomed, and then died.
Yesterday I´d wondered what the hell I was doing here, in this hell on earth, and today, that question was far from mind.
Overwhelmed by the sheer wonder of being alive, I knew why I was here.
Walking amidst stone relics, some of them bearing the symbols of a strange script, Percey Shelley’s famous poem echoed in the desert:
‘I met a traveller from an antique land,
Who said – ‘Two vast and trunkless legs of stone
Stand in the desert…..Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
Wandering between the tombs of Hyderabad: time and again, tracking through the hot sun, I’d arrive at a tomb, looking forward to the shade and cool it offered, like an oasis in a desert, and find myself disturbing a young Moslem couple who had chosen the tomb as a lover’s rendezvous.
Their reaction on seeing me, a tourist with a camera, was invariably the same: flight.
As far as I was concerned, they didn’t need to fear me and they certainly didn’t need to flee in panic.
I felt like an intruder. I didn’t want that feeling. On the other hand, I was here to see the tombs.
Sitting in the shade of a tomb, the image of a teenage man dressed in a short sleeved shirt and trousers and sports shoes and sunglasses and the woman in a black nylon burka, a scene from earlier in the day came to mind.
The hotel where I was staying in Hyderabad wasn’t luxurious or expensive by western standards – but by Indian standards it was certainly middle class. On the ground floor, opposite the reception counter, was an air-conditioned restaurant with tinted glass windows and lots of heavy wooden tables and chairs. Fixed to one of the walls at the end of the dining room was a large flat screen TV set.
The food was very good and especially around lunch times a lot of people from outside frequented the restaurant. All of them, it spoke for itself, were middle class. There was a mix of Hindus and Moslems. Invariably, in the case of the Moslems, the women were clad in either burkas or niqabs, but the men and the children were dressed in western style clothing.
On the TV was the usual run of Indian soap operas, stock market updates, news and blitz advertising. Waiting for my order, I struck a conversation with a Moslem man on the table next to mine. He was on holiday from Saudi Arabia, where he worked as a doctor in a hospital. His young wife, a pair of eyes staring out from a burka, busied herself with the children.
He talked about the ruling princes of Saudi Arabia in a tone of hostility. There were so many of them; they formed a caste of privileged, wealthy, authoritarian rulers. The rest of the Saudis were lazy and pampered by a welfare system. Foreigners did all the work he said, from the most menial tasks to the advanced technical and professional jobs. At the hospital where he worked, a large one, all of the doctors were foreigners and so were the nurses (many of them Filipinos). We got talking about his job. It was a good job he said, it paid well. But he was counting off the days before he had saved enough money and could leave. There were lots of Indian Moslems working in Saudi Arabia and the Gulf States he told me, and especially from Hyderabad. No one wanted to live in the Middle East, just earn money and then come back to India.
Whilst we were talking, ads appeared on the TV featuring beautiful women dressed in western, often revealing, clothes promoting toothpaste, deodorants, washing powder – and apple and mango flavoured condoms. The sexualisation of the Indian media was proceeding at a rapid pace. Scantily clad Bollywood babes could be seen everywhere in every media format, from magazines to TV to billboards.
I wondered about how the Moslems who frequented that restaurant regarded the all too explicit adds. Didn’t they clash with their ideas about women and modesty?
It seemed bizarre to be in a restaurant where women clad in burkas manoeuvred food into their mouths whilst up on the TV screen were images coming from a very different kind of world.
Of course the commodification of women by a commercially driven mass media had many negative sides to it. It was easy to understand that religious people – and not only Moslems – had serious objections to this blatant invasion of our lives by the profit motive. The over sexualisation of life thanks to the advertising industry brought with it some obviously very negative consequences. There was the danger of reducing women to commodities, things, this in a very different way to traditional, patriarchal societies. In the West, one could ask serious questions about the role played by the advertising and porn industries in defining our ideas of gender and women.
I had a feeling that the insistence on women secluding themselves behind a wall of black nylon was a way of avoiding a whole plethora of complex issues, this in the name of resisting modernisation. For how long could women be denied the right to develop their talents and decide their own role in life? And what about gays and transgender?
The doctor from Hyderabad was critical of Saudi Arabia because he saw it as a parasite state inhabited by a lazy population. Yet he was not opposed to the puritanical, better said, reactionary form of Islam practised in Saudi Arabia.
I was tempted, but resisted the temptation, the raise this issue.
There was nothing in the Koran about women having to wear the burka or even, long black nylon dresses. There was nothing about women being subservient to their men.
This was purely a cultural interpretation and one vigorously promoted all over the world by Saudi Arabia.
The Saudis role in financing its feudal version of Islam called ´Wahhabism´ (or sometimes, ´Salaafism´) was well documented. It was a problem in Europe, as well as Asia and Africa. In one nation after the other, reactionary versions of Islam had emerged as a direct result of Saudi interference – a recent example being the world’s most populous Islamic nation, Indonesia. Once home to a tolerant version of Islam, in recent years it had fallen prey to fundamentalism. Attacks on minority groups such as the Christians, Hindus and Buddhists had escalated; gays were caned in public and women encouraged to practice ‘modesty’.
When people criticised Saudi Arabia for its disgraceful human rights record, it protested loudly about foreign interference in its affairs. Yet it saw no problem in interfering in the affairs of other nations by funding fundamentalist mosques, imams, schools, universities and media.
In the past, empires rose and fell on the basis of the armies they could field. Today, money and media were the means of power. In this respect, Saudi Arabia was exceedingly powerful. Home to the two most holy sites in Islam, Medina and Mecca, and sitting on the world’s major source of high grade oil, Saudi Arabia formed a major obstacle to any attempt by the world’s Moslems to modernise.
The only western nations which had ever dared criticise Saudi Arabia were Canada and Norway.
For the other western nations, oil spoke more loudly than human rights. In the problems of fundamentalism and terrorism they were complicit.
Late in the afternoon, after walking around and studying each tomb – hot work to be sure – all I wanted to do was to find a quiet spot and sit down.
I walked behind one of the biggest tombs, where there was a corridor of land between the columns and archways at the base of the tomb on my right, and a belt of dense forest on my left.
Rounding a corner, I came upon yet another canoodling couple. Before I could retreat, they jumped up and fled. They had been sitting against the wall of the tomb, behind the columns and arches and right next to each other, their bodies touching. They had been holding hands.
In her free hand, the girl held a purple flower which the boy had plucked from a nearby bush.
There wasn’t much I could do. I couldn’t invite them back and offer to leave – it all happened so quickly.
Within seconds, they were gone. I felt sorry for them.
How nervous they must have been.
Because secrecy was a part of the magic of a lover’s tryst?
Or because I was a foreigner?
Questions appeared in my mind like the ants foraging around on the ancient floor of the tomb in search of food.
Perhaps this young couple – and the others I had seen around the tombs – were taking some rather large risks.
I couldn’t imagine that their parents and family would be very happy about the idea that they were pursuing this kind of clandestine love affair. In India, marriages were arranged. Seen from our western perspective, there was something naive, almost puerile about a couple of teenagers furtively arranging a tryst at the tombs of Hyderabad. Put into their terms however it might be an act of rebellion, one fraught with danger. Perhaps these young people were the pioneers of a new kind of love. Perhaps there was a break with tradition here.
Which was why they were so scared of intruders.
Questions and more questions, hanging in the warm air, silent yet inescapable.
Ah! Time to put it all aside. To resign for the day.
I sat down at the spot where they’d been sitting.
The tomb was on a low hill. In front of me was a view of an area of forest and a larger dome rising above it. The air was filled with bird song. On the right side, at the end of a gallery of columns and arches was a view of another dome in the distance.
As the sun hovered near the horizon, a big, orange red ball, I quit for the day and luxuriated in being a tourist, alone at the feet of an ancient tomb.
That young couple had chosen the spot where I was now sitting for a reason. It was secluded and directly in front there was a fine view of a large dome, rising from above a blanket of green.
The scene before me was to be savoured. The sun began to set, lighting up the ancient dome in a flaring orange.
From a mosque somewhere in the outskirts of Hyderabad he call to prayer went up, a haunting musical lament which echoed in the distance.